Quotes about Laws

They often say, “What’s the point in astrology if you can’t change your destiny?”. Well, it’s true that you can’t change your destiny, but still it helps knowing about gravity.

"It astonishes me to find... [that so many] of our countrymen... should be contented to live under a system which leaves to their governors the power of taking from them the trial by jury in civil cases, freedom of religion, freedom of the press, freedom of commerce, the habeas corpus laws, and of yoking them with a standing army. This is a degeneracy in the principles of liberty... which I [would not have expected for at least] four centuries." --Thomas Jefferson to William Stephens Smith, 1788. (*) FE 5:3

The marvel of all history is the patience with which men and women submit to burdens unnecessarily laid upon them by their governments.

It will be found an unjust and unwise jealousy to deprive someone of their natural liberty upon the supposition they might abuse it. [gender-netural wording added.]

From that point on I visited the bottle every day at dusk. After the morning with Alexis and the afternoon in the sun, this became the third highlight of my day. I never ate more than a milk ball or two and at most half a licorice twist. It was the ritual that counted, the decadent taste of civilization in that strange fruitless Eden where I was allowed to eat practically anything, so long as it wasn’t food.

No one's life, liberty or property are safe while legislature is in session.

The first spiritual law of success is the Law of Pure Potentiality. This law is based on the fact that we are, in our essential state, pure consciousness. Pure consciousness is pure potentiality; it is the field of all possibilities and infinite creativity. Pure consciousness is our spiritual essence. Being infinite and unbounded, it is also pure joy. Other attributes of consciousness are pure knowledge, infinite silence, perfect balance, invincibility, simplicity, and bliss. This is our essential nature. Our essential nature is one of pure potentiality.

The Laws are very simple. 1. Thought is creative. 2. Fear attracts like energy. 3. Love is all there is.

I tell you this: You are your own rule-maker. You set the guidelines. And you decide how well you have done; how well you are doing. For you are the one who has decided Who and What You Really Are—and Who You Want to Be. And you are the only one who can assess how well you’re doing.

"The only true law is that which leads to freedom," Jonathan said. "There is no other."

Between the laws of attraction and repulsion is the force that moves everything...I must be able to speak for you ...and you must be able to speak for me, if we are to understand love.

I love the notion now of what's considered as free/ Like taking the thought of a forest/ then just taking the trees/

How to survive on America's roads: obey all the traffic laws and assume no one else does.

Laws: We know what they are, and what they are worth! They are spider webs for the rich and mighty, steel chains for the poor and weak, fishing nets in the hands of government.

There is nothing more difficult to carry out, nor more doubtful of success, nor more dangerous to handle, than to initiate a new order of things.  For the reformer has enemies in all those who profit by the old order, and only lukewarm defenders in all those who would profit by the new order, this lukewarmness arising partly from fear of their adversaries, who have the laws in their favour; and partly from the incredulity of mankind, who do not truly believe in anything new until they have had the actual experience of it.

Kranzberg’s First Law helps to clarify this situation: Technology is neither good nor bad—nor is it neutral. At the risk of spoiling its Zenlike nature, let me propose an interpretation: a technology isn’t inherently good or bad, but it will have an impact, which is why it’s not neutral. Almost every applied technology has a good side and a bad side. When you think of transportation technologies, do you think of how they enable a delightful vacation or get the family back together during the holidays—or do you think of traffic jams and pollution? Are books a source of wisdom and spirituality or a way to distribute pornography and hate? Do you applaud medical technology for curing plagues or deplore transportation technology for spreading them? Does encrypted e-mail keep honest people safe from criminals or criminals safe from the police? Are plastics durable conveniences or everlasting pollutants? Counterfeiting comes with money, obscene phone calls come with the telephone, spam comes with e-mail, and pornography comes with the Internet. Every law creates an outlaw.

No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this. The only right is what is after my constitution; the only wrong what is against it.

Teacher, which is the great commandment in the law? Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself.

If you don't get what you want, you suffer; if you get what you don't want, you suffer; even when you get exactly what you want, you still suffer because you can't hold on to it forever. Your mind is your predicament. It wants to be free of change. Free of pain, free of the obligations of life and death. But change is a law, and no amount of pretending will alter that reality.

Even when the laws have been written down, they ought not always remain unchanged.

If we can implant in our people the Christian virtues which we sum up in the word character, and, at the same time, give them a knowledge of the line which should be drawn between voluntary action and governmental compulsion in a democracy, and of what can be accomplished within the stern laws of economics, we will enable them to retain their freedom, and at the same time, make them worthy to be free.

Laws just or unjust may govern men's actions. Tyrannies may restrain or regulate their words. The machinery of propaganda may pack their minds with falsehood and deny them truth for many generations of time. But the soul of man thus held in trance or frozen in a long night can be awakened by a spark coming from God knows where and in a moment the whole structure of lies and oppression is on trial for its life.

If you have ten thousand regulations, you destroy all respect for the law.

And through the heat of conflict keeps the law In calmness made, and sees what he foresaw.

Plain living and high thinking are no more. The homely beauty of the good old cause Is gone; our peace, our fearful innocence, And pure religion breathing household laws.

The American's Creed adopted by the House of Representatives, April 3, 1918 I believe in the United States of America as a government of the people, by the people, for the people; whose just powers are derived from the consent of the governed; a democracy in a republic, a sovereign Nation of many sovereign States; a perfect Union one and inseparable; established upon those principles of freedom; equality, justice and humanity for which American patriots sacrificed their lives and fortunes. I therefore believe it is my duty to my country to love it, to support its Constitution, to obey its laws, to respect its flag, and to defend if against all enemies.

There was once a professor of law who said to his students. When you are fighting a case, if you have facts on your side hammer them into the jury, and if you have the law on your side hammer it into the judge. But if you have neither the facts nor the law, asked one of his listeners? Then hammer the hell into the table, answered the professor.

Laws are generally found to be nets of such a texture, as the little creep through, the great break through, and the middle-sized are alone entangled in it.

Help, master, help! here's a fish hangs in the net, like a poor man's right in the law; 'twill hardly come out.

To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life; For who would bear the whips an scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of dispriz'd love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have, Than fly to others that we know not of? Thus conscience doth make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry, And lose the name of action. Soft you now! The fair Ophelia! Nymph, in thy orisons Be all my sins remember'd.